By Gregory J. Shepherd, Eric W. Rothenbuhler
This unique quantity combines artificial theoretical essays and studies of unique learn to deal with the interrelations of conversation and neighborhood in a large choice of settings. Chapters handle interpersonal dialog and communal relationships; journalism organisations and political reporting; media use and neighborhood participation; verbal exchange kinds and substitute organisations; and desktop networks and neighborhood construction; between different subject matters. The contents provide artificial literature reports, philosophical essays, studies of unique learn, concept improvement, and feedback. whereas various in theoretical point of view and study concentration, all the chapters additionally offers its personal method of the perform of verbal exchange and group. during this manner, the e-book offers a recurrent thematic emphasis at the pragmatic effects of concept and examine for the actions of conversation and residing jointly in groups. Taken as a complete, this assortment illustrates that verbal exchange and group can't be competently analyzed in any context with out contemplating different contexts, different degrees of research, and different media and modes of conversation. As such, it presents vital insights for students, scholars, educators, and researchers keen on conversation around the complete variety of contexts, media, and modes.
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Extra resources for Communication and community
The basic idea goes back as far as Aristotle’s Politics. 448a8) out of separate households (which are themselves construed as communities that are composed of functionally differentiated sets of relationships among husbands and wives, parents and children, and masters and servants). Aristotle says that it is speech (logos) that binds this nested hierarchy of communities together. 1253a15-19). Aristotle hypothesized that community, in the rather strong sense that he assigns to that word, rises or falls with discursive interchange.
This is to be done by devising rituals, symbolic public displays, collective myths, and performances that are so compelling that the egoistical beast inside stays where it is. This concern explains why the French realistic novel is so preoccupied with the persistence of the “old Adam” in each citizen: with Balzac’s grasping old Goriot, with Flaubert’s hypocritical, bourgeois pseudo-aesthetes, with Mauriac’s moral monsters. To the extent that motives are reducible to egocentric self-interest, la patrie est en danger.
That is also the reason why he is contemptuous of large urban aggregations. 1276a26-30). What remains for him the normative shape of political community is an assembly in which all may hear and speak. This necessarily has a restricted scale. Aristotle’s communication-based political theory was explicitly a critique of Plato’s. In his raging search for order, Plato (427–347 BCE) proposed to replace the autonomous practical rationality (praxis) of freely associated citizens with governance by technical rationality (techne).