By Julian C. Hughes
Dementia is an affliction that increases very important questions about our personal attitudes to ailment and getting older. It additionally increases extremely important concerns past the limits of dementia to do with how we predict of ourselves as humans - basic questions on own id. Is the individual with dementia an identical individual she or he used to be ahead of? Is the person with dementia somebody in any respect? In a remarkable means, dementia turns out to threaten the very lifestyles of the self. This publication brings jointly philosophers and practitioners to discover the conceptual matters that come up in reference to this more and more universal disease. Drawing on quite a few philosophers equivalent to Descartes, Locke, Hume, Wittgenstein, the authors discover the character of non-public identification in dementia. additionally they express how the lives and selfhood of individuals with dementia could be improved by means of recognition to their psychosocial and religious atmosphere. all through, the e-book conveys a robust moral message, arguing in favour of treating individuals with dementia with the entire dignity they deserve as humans. The publication covers quite a number subject matters, stretching from speak of easy biology to speak of a religious figuring out of individuals with dementia. Accessibly written through top figures in psychiatry and philosophy, the e-book offers a distinct and lengthy past due exam of an disorder that includes in such a lot of of our lives.
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Additional resources for Dementia Mind, Meaning, and the Person
Luckily, there is one to hand! Before discussing ‘externalism’ of the mind, however, it is worth dwelling on the extent to which thinkers locate the mental outside the individual body. They point to the way in which our mental goings-on are located in, have to be understood within, a broader setting. Normally this setting is the story of our lives. For example, here is a summary account of Gillett’s ‘narrative theory of the conscious mind’: According to this view, we make discursive and narrative sense of ourselves as persons who live and move and have our being among others.
One way of understanding Kant, therefore, is to say that we can locate a point of view, but one which is transcendental in the sense that it is a prerequisite to there being the sort of unity that we find to our perceptions and mental states. But we cannot go further and identify the item in the world that accounts for the unifying. The ‘I’, as it were, eludes us. Well, but what is the relevance of this to dementia? 14 We have already made reference to her more philosophical work in this chapter.
We shall see how this is so in the next section. However, here we wish to return to our original quest. We can certainly say that philosophy broadens the view, but we also wish to push a substantive line and say that people with dementia have to be understood in terms of relationships, not because this is all that is left to them, but because this is characteristic of all of our lives. As we conclude our discussion of the mind, let us just consider how we should interact with people with dementia if we were to take literally the presuppositions of physicalism.