By Raad Salam
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Эта книга Фархада Дафтари - первое всестороннее исследование, результат современных знаний западной науки об исмаилизме - второго по величине (после шиитов-двунадесятников) направления в шиитской ветви ислама. Исмаилитские группы существовали в разных странах под различными названиями. Основание халифата Фатимидов, которые выдавали себя за потомков имама Исмаила, привело к размежеванию между карматами и фатимидскими исмаилитами, под властью которых оказались Магриб, Египет, Сирия, Палестина и Хиджаз.
It's the accountability of each Muslim, guy, lady, or baby to learn the Qur an and comprehend it in keeping with his personal skill. If anybody folks attains to a few wisdom of figuring out of it via learn, contemplation, and the try of existence, either outward and inward, it truly is his responsibility, based on his means, to educate others, and percentage with them the enjoyment and peace which outcome from touch with the non secular international.
Many Westerners view Islam as a faith that restricts and subordinates ladies in either deepest and public existence. but a stunning variety of girls in Western Europe and the US are changing to Islam. What draws those girls to a trust process that's markedly varied from either Western Christianity and Western secularism?
From 1884-1885, Christiaan Snouck Hurgronje stayed in Mecca. He grew to become in detail familiar with the lifestyle of the Meccans and the hundreds of thousands of pilgrims from worldwide.
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He states that these sectarians, living in the diocese of Tortosa, numbered some 60,000 and possessed ten castles with their surrounding villages. 17 In 1192, Conrad of Montferrat, the titular ruler of the Latin kingdom of Jerusalem, fell victim in Tyre to the daggers of two apparent monks, who were allegedly Niz¯ar¯ı emissaries in disguise, sent by the Old Man. This event, occurring just before the death of R¯ashid al-D¯ın Sin¯an himself, the original Old Man of the Mountain, greatly impressed the Frankish circles.
Ammad b. sin. sin wrote his own anti-Ism¯a ¯ıl¯ı tract, consisting of both historical and doctrinal parts, around 372/982. This work, too, has not survived. sin account have been preserved by several later authors, notably the Egyptian historians al-Nuwayr¯ı (d. 733/1333), Ibn al-Daw¯ad¯ar¯ı (d. after 736/1335), and al-Maqr¯ız¯ı (d. sin’s polemical tract that the Kit¯ab al-siy¯asa (Book of Methodology), one of the most popular early travesties attributed to Ism¯a ¯ıl¯ıs, came to be cited. Used by several generations of polemicists and heresiographers as a major source on the secret doctrines of the Ism¯a ¯ıl¯ıs, this anonymous tract evidently contained all the ideas needed to condemn the Ism¯a ¯ıl¯ıs as heretics on account of their alleged libertinism and atheism.
It is then related, in respect to the training of these Assassins or Ashishin, which is the English rendering of Asciscin adopted by Sir Henry Yule (1820–1889),29 the learned translator and commentator of Marco Polo, that Now this Prince whom we call the Old One kept his Court in grand and noble style, and made those simple hill-folks about him believe firmly that he was a great Prophet. And when he wanted one of his Ashishin to send on any mission, he would cause that potion whereof I spoke to be given to one of the youths in the garden, and then had him carried into his Palace.