By Paul Bryant
All of us anticipate to be protected against fireplace .... all of us anticipate that fireplace safeguard specialists have ensured that the constructions we are living in, paintings in, play in and socialise in are hearth secure - that the fireplace procedure utilized by means of the specialists will paintings. however the fact is that fireplace maintains to kill and injure; it maintains to spoil companies and keeps to pollute our surroundings. In his first booklet, British hearth strategist Paul Bryant demanding situations the way in which we predict approximately hearth engineering layout, anyplace we're on this planet. He introduces rules and methods that he has built over his profession operating with hearth options. Is it time so you might switch how you imagine?
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Additional resources for Fire Strategies - Strategic Thinking
I, p. 8; Ficino p. 1837. Lactantius, Div. , IV, viii, ix; Fletcher's translation, I, pp. 224, 226. 3 Cicero, De nat. , I l l , 22; quoted by Lactantius, Div. , I, vi (Fletcher's translation, I, p. 15). The quotation from Cicero is made in a passage in which Lactantius is putting Hermes with the Sibyls, so it could have been suggested to the designer of the mosaic by Lactantius, not directly by Cicero. 4 See R. H. Cust, The Pavement Masters of Siena, London, 1901, pp. 23, 31. Hermes was known as a Gentile prophet in the Middle Ages and this is not the earliest representation of him with the Sibyls; but it is the first which shows him in his full Renaissance glory.
In his analysis of this passage, E. 2 Thus the priestly I think... that those ancient sages, who sought to secure the presence of divine beings by the erection of shrines and statues, showed insight into the nature of the All; they perceived that, though this Soul (of the world) is everywhere tractable, its presence will be secured all the more readily when an appropriate receptacle is elaborated, a place especially capable of receiving some portion or phase of it, something reproducing it and serving like a mirror to catch an image of it.
Silverstein in Archives d'histoire doctrinale et litteraire du Moyen Age, 1955 (22), pp. 217-302. On the influence of this work, see above, p. 13, note 3. 2 The Arabic text of Picatrix, ed. H. Ritter, is published in Studien der Bibliothek Warburg, Vol. XII, 1933, A German translation by H. Ritter and M. Plessner of the Arabic text is published in Studies of the Warburg Institute, University of London, Vol. 27, 1962; an outline in English of the contents of the Arabic text is given in this volume.