By Martin Pickave

This quantity deals a brand new and complete learn of a relevant point of Henry of Ghents ( 1293) philosophical idea: his knowing of metaphysics. The learn examines why, in response to Henry, there should be a technology investigating being qua being and the way such an inquiry is in any respect attainable.

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Heinrich Von Gent Ber Metaphysik als Erste Wissenschaft: Studien zu einem Metaphysikentwurf aus dem letzten Viertel des 13.Jahrhunderts:(Studien und Texte zur Geistesgeschichte des Mittelalters)

This quantity bargains a brand new and finished examine of a imperative element of Henry of Ghents ( 1293) philosophical idea: his figuring out of metaphysics. The research examines why, in accordance with Henry, there should be a technological know-how investigating being qua being and the way such an inquiry is in any respect attainable.

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Dieser Systematisierung liegt die Annahme zugrunde, dass jede Schrift einen bestimmten abgeschlossenen Teil der Logik behandelt, wobei diese Teile aufeinander aufbauen: Die Categoriae behandeln 16 Zum νο ς als Habitus des Erfassens der Prinzipien cf. auch Eth. Nic. VI 3 u. 6. Cf. Seidl, Der Begriff des Intellekts (νο ς); Kal, On Intuition and Discursive Reasoning; Kahn, The Role of Nous. 17 Streng genommen lehnen die mittelalterlichen Autoren jedoch die Unterscheidung zwischen einem „wissenschaftlichen“ und einem „abwägend schlussfolgernden“ Vermögen ab.

Die Engel erkennen, wenn sie die Prinzipien erkennen, auch alles in den Prinzipien Angelegte und zwar ohne jedes diskursive Fortschreiten, jedoch nicht wie Gott alles zugleich und auf einen Blick, sondern „eines nach dem anderen“ (unum post alterum). 5 (ed. Wilson, 123–126). Textzitat infra in nt. 68/69. Zur Entstehung der habitus principiorum et conclusionum cf. 11 (ed. ) u. 12 ad 4 (ed. ). 12 (ed. “ Ibid. “ Cf. 4 (ed. ) u. 14 (177rR). Zu intellectus und ratio bei Thomas von Aquin cf. Peghaire, Intellectus et Ratio.

Borgnet, 149): „Logica est scientia per quam docetur qualiter per cognitum deveniatur ad notitiam incogniti. “ 29 al-Gaz¯ ˙ al¯ı, Tractatus de logica (ed. Lohr, 239,6–13): „Scientiarum, quamvis multi sint rami, duae tamen sunt primae partes, imaginatio et credulitas. “ Die lateinischen Übersetzer hatten offensichtlich Probleme mit der genauen Wiedergabe der beiden arabischen Begriffe tas. awwur und tas. d¯ıq. Zu beiden Begriffen cf. 30 Vor dem Hintergrund der Unterscheidung einer Ordnung des einfachen Erfassens (tas.

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