By Larry A. Samovar, Richard E. Porter

This broad-based, hugely enticing reader, compiled by means of the authors who outlined the direction, introduces scholars to the theoretical and useful features of intercultural communique. It encompasses a stability of articles with readings that debate the vintage principles that laid the foundation for this box, in addition to those who examine the field's most recent learn and ideas.

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6. 7. 8. 9. 10. events Humans' competitive or cooperative nature Humans' expressions of their beliefs Humans' myths about the origins of people Humans' beliefs in the supernatural The living patterns as group practices The ways a group uses rituals, prayers, and other ceremonies. Psychologists Gilgen and Cho (1979) perceive worldview in an East-West dichotomy, the East based on religions associated with the Eastern Satoshl IshII. Donald Klop(and Peggy Cooke Our Locus in the Universe 29 world and the West with European and American thought.

1969). Class and conformiry. Homewood, IL: Dorsey Press. , & Clemem, R. W. (1994). The truly false con­ sensus effect: An ineradicable egocemric bias in social perception. Jocmtal of Personaliry OM Social Psychology, 67, 596-610. Levine, R. , & Norenzayan, A. (1999). The pace ofBfe in 31 countries. Journal of Cross-Culrural Psyclwlogy, 30, 178-Z05. , & Kitayama, S. (1991). Culture and self: Im­ plicnrions for cognition, emotion and motivation. Psy­ chological Review, 98, 224-Z53. Marshall, R. (1997).

1968). T� structure ofsocial acrion. New York: Free Press. Schwam, S. H. (1992). Universals in the content and stTUcture of values: Theoretical advances and empiri­ cal tests in ZO countries. In M. ), Advances in experimenrai social psycho/A)gy, Vol. 25 (pp. 1-166). New York: Academic Press. , S. H. (1994). Beyond n i dividualism and collec­ tivism: New cultural dimensions of value. In U. Kim, H. C. Trinnc\is, C Kagiteibasi, S. C COOi, & O. tions (pp. 85-1ZZ). Newbury Park, CA: Sage. Segall, M.

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