By Muhammad Abdul-Rahman

This publication, Jurisprudence and Islamic Rulings: basic and Transactions - half 6, is the twenty-seventh quantity of a chain of authoritative Islamic books entitled Islam: Questions And Answers.This quantity offers with enterprise and Finance, Copyrights, Taxes, enterprise Contracts, charge cards, funding, company Partnerships, Forbidden Transactions, curiosity the general sequence speak about concerns suitable to Islam, and current exact and trustworthy details in accordance with the real ideals and practices of the Prophet (Peace and benefits of Allaah be upon Him) and his partners. The ambitions of some of the books include:(1) to coach and familiarize Muslims with a variety of elements in their religion(2) to be a resource for directing humans to Islam(3) to aid in fixing the social and private difficulties of the Muslims in an Islamic contextThe books are directed in the direction of Muslims and non-Muslims alike. topic parts comprise, yet are usually not constrained to, Islamic fiqh and jurisprudence, Islamic historical past, Islamic social legislation (including marriage, divorce, contracts, and inheritance), Islamic finance, easy tenets and aqeedah of the Islamic religion and tawheed, and Arabic grammar because it pertains to the Qur'an and Islamic texts.The books are compilations of questions and responses approximately Islam, from either Muslims and Non-Muslims. The responses are dealt with quite often by way of the world over re-nowned Islamic shaykhs and students, together with Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al-Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al-Shawkaani and al-Bastawi utilizing purely actual, scholarly assets according to the Qur'an and sunnah. References are supplied the place acceptable within the responses.The publication offers the reader with go references of alternative pertinent responses now not unavoidably within the comparable quantity, yet additionally in different volumes of the sequence. notwithstanding, every one quantity is entire in itself. The e-book files properly the solutions the contributing Sheikhs and students gave to the questions placed to them.

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Al-Daaraqutni and Abu Dawood (3499) narrated from Zayd ibn Thaabit that the Prophet (peace and blessings of Allaah be upon him) forbade selling goods when they have been bought, until the merchants had added them to their own goods. This hadeeth was classed as hasan by al-Albaani in Saheeh Abi Dawood. ” Al-Bukhaari, 2132; Muslim, 1525. , there is no difference between food and other things in this regard. Based on this, the bank does not have the right to sell the car until it has taken possession of it.

This profit belonged to the Prophet (peace and blessings of Allaah be upon him), because if it had belonged to ‘Urwah, the Prophet (peace and blessings of Allaah be upon him) would not have taken it. Ibn ‘Abd al-Barr said: There is no dispute among the scholars that it is permissible to act as an agent. But the scholars differed concerning the meaning of this hadeeth and whether, if the agent buys more than he was told to, that transaction is binding upon his employer. For example, if a man says to another, Buy me a pound of meat with this dirham, and describes what kind of meat it should be, and he buys four pounds of that kind of meat with that dirham.

Although it is permissible, we should not be too lax on this matter, especially if there is no need for it, because buying by installments means buying with debt, and we should not be too lax when it comes to taking loans; rather we should not seek loans unless there is a need for it and it is essential. The Prophet (peace and blessings of Allaah be upon him) used to seek refuge with Allaah from debt. ” And he (peace and blessings of Allaah be upon him) used to call on people to pay off debts. The Prophet (peace and blessings of Allaah be upon him) also used to say in his du’aa’: “Allaahumma anta al-awwal fa laysa qablaka shay’un, wa anta al-aakhir fa laysa ba’daka shay’un, wa anta al-zaahir fa laysa fawqaka shay’un, wa anta al-baatin fa laysa doonaka shay’un, iqdi ‘anna al-dayn wa aghnina min al-faqr (O Allaah, You are the First and there is nothing before You, You are the Last and there is nothing after You, You are the Most High and there is nothing above You, and You are the Most Near and there is nothing closer than You.

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