By miriam cooke, Bruce B. Lawrence
The most important to figuring out Islam is a acceptance of the function of Muslim networks. The earliest networks have been Mediterranean alternate routes that quick accelerated into transregional paths for pilgrimage, scholarship, and conversion, each one community complementing and reinforcing the others. This quantity selects significant moments and key gamers from the 7th century to the twenty-first that experience outlined Muslim networks because the construction blocks for Islamic id and social unity.
Although overlooked in scholarship, Muslim networks were invoked within the media to painting post-9/11 terrorist teams. right here, 13 essays offer an extended view of Muslim networks, correcting either scholarly omission and political sloganeering. New faces and forces look, elevating questions by no means earlier than requested. What does the fourteenth-century North African visitor Ibn Battuta have in universal with the yankee hip hopper Mos Def? What values and practices hyperlink Muslim ladies assembly in Cairo, Amsterdam, and Atlanta? How has know-how raised expectancies approximately new transnational pathways that may reshape the belief of religion, politics, and gender in Islamic civilization?
This ebook invokes the previous not just to appreciate the current but additionally to reimagine the long run in the course of the prism of Muslim networks, immediately the shadow and the lifeline for the umma, or international Muslim group.
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Additional info for Muslim Networks from Hajj to Hip Hop
In their respective essays, both David Gilmartin and Charles Kurzman argue that we need to look behind the current presentist rhetoric of globalization. When we do, they assert, we will ﬁnd obvious antecedents that also suggest limits to the transformative potential of the information revolution that has occurred in the last decade. They point out that elements of Introduction trust have always been the cornerstone of connections among dispersed groups interacting through common needs and interests.
Is it the identity of the artist or the patron? Or is it the content of the work itself? Ernst challenges the reader to think critically about labels and the ways they are atIntroduction tached to people, institutions, and commodities. Islamic art itself remains a contested category invented by European scholars at the outset of the twentieth century. By drawing attention to the process by which Muslim identity is layered through art and its creation, Ernst opens up a critical dimension to the study of Muslim networks.
It provided the world with otherwise unavailable coverage; in a virtual theater, it brought together viewers from all over the Arab and the Muslim worlds. Programs like The Opposite Direction feature conﬂicting personalities who debate one another, often on subjects of religious interest. These programs have garnered huge audiences unused to such open expression of controversial views. The most revolutionary potential of the information age, however, rests with the Internet. In Saudi Arabia, AwalNet was the ﬁrst Internet service provider in the kingdom.