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Additional resources for New Testament Studies, Volume 56, Number 3 (July 2010)

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Westermann, ‘Die Herrlichkeit Gottes in der Priesterschrift’, Forschung am Alten Testament. Gesammelte Studien II (Munich: Kaiser, ) –; U. Struppe, Die Herrlichkeit Jahwes in der Priesterschrift. Eine semantische Studie zu kebôd YHWH (ÖBS ; Klosterneuburg: Österreichisches Katholisches Bibelwerk, ); B. Janowski, Sühne als Heilsgeschehen. Traditions- und religionsgeschichtliche Studien zur priesterschriftlichen Sühnetheologie (WMANT ; Neukirchen-Vluyn: Neukirchner, d rev. ed. ), –.

T. Nielsen, Die kognitive Dimension des Kreuzes. Zur Deutung des Todes Jesu im Johannesevangelium (WUNT /; Tübingen: Mohr Siebeck, ) –. g. Exodus- δόξα, Königs- δόξα, Tempel- δόξα, kultische δόξα, eschatologische δόξα, Gerichts- δόξα, lichthafte δόξα), but concludes that the translations ‘Herrlichkeit’ and ‘Verherrlichung’ best cover the Johannine use of δόξα/δοξάζϵιν. Chibici-Revneanu, Herrlichkeit, .  Frey, ‘Herrlichkeit’, .  Cf. Frey, ‘Herrlichkeit’, . h.  On the basis of a classical definition of a narrative plot the question arises if Frey’s interpretation complies with the demands of a whole and complete narrative, or if it dissolves the narrative structures of the Fourth Gospel.

A. Piper (ed. W. Klassen and G. F. Snyder; London: SCM, ) –.  On the concept σάρξ and its function in the Fourth Gospel, see Schwindt, Gesichte, –.  JESPER TANG NIELSEN the contradiction between δόξα and σάρξ does not imply a naïve docetism, as E.  In the middle of the Johannine narrative the complicated relation between Jesus’ appearance and identity forms the basis for his activity. Jesus must convince humans of his divinity otherwise he cannot give them eternal life. He must disclose his hidden identity, that is, he must reveal his δόξα.

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