By Judith Miggelbrink, Joachim Otto Habeck, Peter Koch

This quantity is dedicated to facets of area that experience up to now been mostly unexplored. How house is perceived and cognised has been mentioned from various stances, yet there are few analyses of nomadic techniques to spatiality. neither is there a enough variety of reports on indigenous interpretations of area, regardless of the significance of territory and position in definitions of indigeneity. on the intersection of geography and anthropology, the authors of this quantity mix common reflections on spatiality with case reviews from the Circumpolar North and different nomadic settings.Spatial perceptions and practices were profoundly reworked through new applied sciences in addition to through new modes of social and political interplay. How do those alterations play out within the daily lives, identifications and political tasks of nomadic and indigenous people?This query has been broached from likely divergent stances:spatial cognition, at the one hand, and construction of house, at the different. Bringing those techniques jointly, this quantity re-aligns different strings of scholarship on spatiality, making them appropriate and suitable for indigenous and nomadic conceptualizations of area, position and territory.

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Rethinking governmentality. Political Geography, 26, 29–33. Elden, S. 2007c. Terror and Territory. Antipode, 39(5), 821–45. Elden, S. 2010. Land, terrain, territory. Progress in Human Geography, 34(6), 799–817. A. 2000. R. Freeman. Westport, CT: Greenwood, 38–57. Feld, S. and Basso, K. (eds). 1996. Senses of Place. Santa Fe, NM: School of American Research Press. Fondahl, G. 1998. Gaining Ground? Evenkis, Land and Reform in Southeastern Siberia. Boston, MA: Allyn & Bacon. Fondahl, G. 2005. ‘Everything is as if beyond a boundary’: Reflections on apprehensions regarding aboriginal re-territorialization in northern Russia, in 24 Nomadic and Indigenous Spaces Rebuilding Identities: Pathways to Reform in Post-Soviet Siberia, edited by E.

A third strand comprises studies on indigenous classifications of places and landscapes, the meaning of place, such as place-making and place-naming, the importance of places and place names in people’s biographies and, by the same token, the imprint and recognition of people’s deeds, mishaps, 16 This also comprises the question of large-scale purchases of communal lands that have come to be discussed under ‘land grab’, most prominently in African states (Gertel and Le Heron 2011, see also Pearce 2012).

Geography: A Modern Synthesis. New York: Harper & Row. Harva [Holmberg], U. 1938. Die religiösen Vorstellungen der altaischen Völker [The religious ideas of Altaian peoples]. Folklore Fellows Communications, 125. Harvey, D. 1969. Explanation in Geography. New York: Edward Arnold. Harvey, D. 1973. Social Justice and the City. Baltimore, MA: Johns Hopkins University Press. Harvey, D. 1990. Between space and time: Reflections on geographical imaginations. Annals of the Association of American Geographers, 80(3), 418–34.

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